IB Summer
Packet of Poems
Name: ___________________________
IB Literature, Juniors & Seniors
by William
Shakepeare
Notes for certain words in the following poems
appear immediately below the poem.
12
When I do count the clock that tells the time,
And see the brave day sunk in hideous night;
When I behold the violet past prime,
And sable curls, all silvered o’er with white;
When lofty trees I see barren of leaves,
Which erst◦ from heat did canopy the herd,
And summer’s green all girded up in sheaves,
Borne on the bier with white and bristly beard,
Then of thy beauty do I question make,
That thou among the wastes of time must go.
Since sweets and beauties do themselves forsake
And die as fast as they see others grow;
And nothing ‘gainst time’s scythe can make defense
Save breed, to brave him when he takes thee hence.
◦once
18
Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date:
Sometimes too hot the eye of heaven shines,
And often is his gold complexion dimmed;
And every fair from fair sometimes declines,
By chance or nature’s changing course untrimmed▫;
But thy eternal summer shall not fade,
Nor lose possession of that fair that thou ow’st٭:
Nor shall death brag thou wander’st in his shade,
When in eternal line to time thou grow’st:
So long as men can breathe, or eyes can see,
So long lives this, and this gives life to thee
▫ loses its beauty
٭ you own
29
When in disgrace with fortune and men's eyes,
I all alone beweep my outcast state,
And trouble deaf heaven with my bootless◦ cries,
And look upon myself, and curse my fate,
Wishing me like to one more rich in hope,
Featured like him, like him with friends possessed,
Desiring this man's art, and that man's scope,
With what I most enjoy contented least;
Yet in these thoughts my self almost despising,
Haply I think on thee – and then my state,
Like to the lark at break of day arising
From sullen earth, sings hymns at heaven's gate;
For thy sweet love remembered such wealth brings
That then I scorn to change my state with kings.
◦useless
30
When to the sessions◦ of sweet silent thought
I summon up remembrance of things past,
I sigh the lack of many a thing I sought,
And with old woes new wail my dear time's waste:
Then can I drown an eye, unused to flow,
For precious friends hid in death's dateless▫ night,
And weep afresh love's long since canceled woe,
And moan the expense٭ of many a
vanished sight:
Then can I grieve at grievances foregone,
And heavily from woe to woe tell o'er
The sad account of fore-bemoaned moan,
Which I new pay as if not paid before.
But if the while I think on thee, dear friend,
All losses are restored and sorrows end.
◦sittings of a court
▫endless
٭loss
33
Full many a glorious morning have I seen
Flatter the mountain-tops with sovereign eye,
Kissing with golden face the meadows green,
Gilding pale streams with heavenly alchemy;
Anon▫ permit the basest clouds to ride
With ugly rack◦ on his celestial face,
And from the forlorn world his visage hide,
Stealing unseen to west with this disgrace:
Even so my sun one early morn did shine
With all triumphant splendor on my brow;
But out, alack!٭ he was but one
hour mine,
The region cloud¤ hath mask'd him from me now.
Yet him for this my love no whit disdaineth;
Suns of the world may stain· when heaven's sun staineth.
▫momentarily
◦a wind-driven mass of high, broken clouds
٭alas
¤the clouds in
the vicinity
·be stained
55
Not marble, nor the gilded monuments
Of princes, shall outlive this powerful rhyme;
But you shall shine more bright in these conténts
Than unswept stone, besmeared◦ with sluttish time.
When wasteful war shall statues overturn,
And broils root out the work of masonry,
Nor Mars◦ his sword nor war’s quick fire shall burn
The living record of your memory.
‘Gainst death and all-oblivious enmity
Shall you pace forth; your praise shall still find room
Even in the eyes of all posterity
That wear this world out to the ending doom◦
So, till the judgment that yourself arise,
You live in this, and dwell in lovers’ eyes.
◦smeared
◦Roman god of war
◦Christian Judgment Day; end of the world
65
Since brass, nor◦ stone, nor earth, nor boundless sea
But sad mortality o'er-sways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?
O, how shall summer's honey breath hold out,
Against the wreckful siege of battering days,
When rocks impregnable are not so stout,
Nor gates of steel so strong, but Time decays?
O fearful meditation! where, alack▫,
Shall Time's best jewel from Time's chest lie hid?
Or what strong hand can hold his swift foot back?
Or who his spoil of beauty can forbid?
O, none, unless this miracle have might,
That in black ink my love may still shine bright.
◦since there is neither brass nor
▫alas
71
No longer mourn for me when I am dead
Than you shall hear the surly sullen bell
Give warning to the world that I am fled
From this vile world, with vilest worms to dwell:
Nay, if you read this line, remember not
The hand that writ it, for I love you so,
That I in your sweet thoughts would be forgot,
If thinking on me then should make you woe.
Oh, if, I say, you look upon this verse
When I perhaps compounded am with clay,
Do not so much as my poor name rehearse,
But let your love even with my life decay;
Lest the wise world should look into your moan,
And mock you with me after I am gone.
73
That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruined choirs, where late the sweet birds sang.
In me thou see’st the twilight of such day
As after sunset fadeth in the west;
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.
In me thou see’st the glowing of such fire,
That on the ashes of his youth doth lie,
As the deathbed whereon it must expire,
Consumed with that which it was nourished by.
This thou perceiv’st, which makes thy love more strong,
To love that well which thou must leave ere◦ long.
◦before
116
Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:
O, no! it is an ever-fixéd mark,
That looks on tempests and is never shaken;
It is the star to every wandering bark,
Whose worth's unknown, although his height be taken.▫
Love's not Time's fool, though rosy lips and cheeks
Within his bending sickle's compass come;
Love alters not with his brief hours and weeks,
But bears it out even to the edge of doom.◦
If this be error and upon me proved,
I never writ, nor no man ever loved.
▫although its elevation may be measured
◦Judgment Day, the end of the world
129
Th’ expense of spirit in a waste of shame
Is lust in action; and till action, lust
Is perjured, murderous, bloody, full of blame,
Savage, extreme, rude, cruel, not to trust;
Enjoyed no sooner but despiséd straight:
Past reason hunted; and no sooner had,
Past reason hated, as a swallowed bait,
On purpose laid to make the taker mad:
Mad in pursuit, and in possession so;
Had, having, and in quest to have, extreme;
A bliss in proof◦, and proved◦, a very woe;
Before, a joy proposed; behind, a dream.
All this the world knows; yet none knows well
To shun the heaven that leads men to this hell
◦in the experience
◦once experienced
130
My mistress’ eyes are nothing like the sun;
Coral is far more red than her lips’ red;
If snow be white, why then her breasts are dun;
If hairs be wires, black wires grow on her head.
I have seen roses damasked,◦ red and white,
But no such roses see I in her cheeks;
And in some perfumes is there more delight
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know
That music hath a far more pleasing sound;
I grant I never saw a goddess go;◦
My mistress, when she walks, treads on the ground.
And yet, by heaven, I think my love as rare
As any she belied with false compare.
◦having patches of different colors
◦walk
138
When my love swears that she is made of truth,
I do believe her, though I know she lies,
That she might think me some untutored youth,
Unlearnéd in the world’s false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false-speaking tongue:
On both sides thus is simple truth suppressed.
But wherefore◦ says she not she is unjust?
And wherefore◦ say not I that I am old?
Oh, love’s best habit is in seeming trust,
And age in love loves not to have years told.
Therefore, I lie with her and she with me,
And in our faults by lies we flattered be.
◦why
Contemporary Free Verse Poems
Story Books on a Kitchen Table
by Audre Lorde
5
|
Out of her womb of pain my mother spat
me
into her ill-fitting harness of despair
into her deceits
where anger re-conceived me
piercing my eyes like arrows
pointed by her nightmare
of who I was not
becoming. |
|
|
10
15
20
25 |
Going away
she left in her place
iron maidens to protect me
and for my food
the wrinkled milk of legend
where I wandered through the lonely
rooms of afternoon
wrapped in nightmares
from the Orange and Red and Yellow
Purple and Blue and Green
Fairy Books
where white witches ruled
over the empty kitchen table
and never wept
or offered gold
nor any kind enchantment
for the vanished mother
of a black girl. |
The Yellow Star that Goes with Me
by Jessica Greenbaum
5
10
15
20
|
Sometimes when I’m
really thirsty, I mean really dying of thirst
For five minutes
Sometimes when I
board a train
Sometimes in
December when I’m absolutely freezing
For five minutes
Sometimes when I
take a shower
Sometimes in
December when I’m absolutely freezing
Sometimes when I
reach from steam to towel, when the bed has soft, blue sheets
Sometimes when I
take a shower
For twenty minutes,
the white tiles dripping with water
Sometimes when I
reach from steam to towel, when the bed has soft, blue sheets
Sometimes when I
split an apple, or when I’m hungry, painfully hungry
For twenty minutes,
the white tiles dripping with water
As the train passes
Chambers Street. We’re all crammed in like laundry
Sometimes when I
split an apple, or when I’m hungry, painfully hungry
For half an hour,
sometimes when I’m on a train
As it passes
Chambers Street. We’re all crammed in like laundry
It’s August. The
only thing to breathe is everybody’s stains
For half an hour.
Sometimes when I’m on a train
Or just stand along
the empty platform
It’s August. The
only thing to breathe is everybody’s stains
Sometimes when I
board a train
Or just stand along
the empty platform—
Sometimes when I’m
thirsty, I mean really dying of thirst.
|
Occupational Hazzards
by Sherman Alexie
(poem continues on next page)
1
5
10
15
20
25
30
35
|
Working graveyard shift at a 7-11
in Seattle, making minimum
everything, when I got robbed |
|
by a guy with a pistol. Now
I was thinking as it happened
thinking the gun ain’t loaded |
|
everything is under control
this guy don’t want to hurt me
he understands I ain’t got much |
|
more than he does. I got
an old car, high rent, even
the same dark skin as his |
|
and my best shirt is the one
I have to wear to work
with 7-11 stitched on my chest. |
|
But the robber takes me back
into the cooler, makes me
kneel on the cold floor |
|
with my hands on my head/ my back turned
to him/ and I wet
my pants when he puts the pistol/ up
against my skull/ I keep
thinking/ I’m going to die/ between the
broken eggs/ and the
expired milk/ and I keep thinking/ I’ll
make a move/ on the
robber/ and tear the gun from him/ and I
keep thinking/ I’d
rather die fighting/ and/ I’d rather die
brave and crazy/ |
|
but the robber laughs, runs
out of the store, out
of the rest of my life |
|
and leaves me to the police
and their sketch artist.
It takes hours to describe |
|
the robber, detail by detail
the color of his hair, eyes, skin
his height, weight, age |
|
all approximated, estimated.
After all that work
the sketch artist asks |
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if I’ve remembered everything
perfectly, if I’m sure
I’ve described the robber |
|
|
40 |
exactly as he looked, exactly
as he lived and breathed
and I tell the sketch artist |
|
|
45 |
“Yes, I could never forget”
and then he shows me his sketch
shows me my memory, my vision |
|
|
|
and the face on the page
is the same face I always see
when I look in my mirror |
|
|
50 |
in those last seconds
before I walk out the door
and leave home for work. |
First Indian on the Moon
by Sherman Alexie
|
Can I tell you now
that I’ve dreamed of your hair
in a good way? |
|
|
5 |
I’ve dreamed your hair
could save us all. |
|
|
10 |
Its length is a rope
for climbing ivory walls.
Its strength is a knot
for holding Skins together.
Its smell is the smoke
from the powwow campfire.
Its shine is the moonlight
and its shine makes you |
|
|
15
20 |
the first Indian on the moon.
The first Indian on the moon
is a woman.
The first Indian on the moon
is you
and if my dream is long
as your hair
and if my dream is strong
as your hair |
|
|
25
|
then maybe you can let all your hair
down
find me somewhere alone on earth
and maybe I can reach up and take hold.
Maybe you can let all your hair down
and maybe I can reach up and take hold.
Maybe you can let all your hair down
and maybe I can reach up and take hold |
|
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30
35
40 |
and although the whites say
you can’t hear anything in space
I say we’ll hear each other breathe
I say we’ll hear each other move
I say we’ll hear each other whisper
I love you
and I will say it in my own language
I’ll say it in the little piece
of my own language that I know
and I’ll say it like it’s the last thing
I’ll ever say:
quye han-xm=enc, quye han-xm=enc, quye
han-xm=enc. |
Halley’s Comet
by Stanley Kunitz
5
10
15
20
25
|
Miss Murphy in first grade
wrote its name in chalk
across the board and told us
it was roaring down the stormtracks
of the Milky Way at frightful speed
and if it wandered off its course
and smashed into the earth
there’d be no school tomorrow.
A red-bearded preacher from the hills
with a wild look in his eyes
stood in the public square
at the playground’s edge
proclaiming he was sent by God
to save every one of us,
even the little children.
“Repent, ye sinners!” he shouted,
waving his hand-lettered sign.
At supper I felt sad to think
that it was probably
the last meal I’d share
with my mother and my sisters;
but I felt excited too and scarcely
touched my plate.
So mother scolded me
and sent me early to my room.
The whole family’s asleep
except for me. They never heard me
steal
into the stairwell hall and climb
the ladder to the fresh night air. |
|
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30
35
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Look for me, Father, on the roof
of the red brick building
at the foot of Green Street—
that’s where we live, you know, on the
top floor.
I’m the boy in the white flannel gown
sprawled on this coarse gravel bed
searching the starry sky,
waiting for the world to end. |
The Woman Hanging from the Thirteenth Floor Window
by Joy Harjo
(this poem continues on the next page)
5
|
She is the woman hanging from the 13th
floor
window. Her hands are pressed white
against the
concrete moulding of the tenement
building. She
hangs from the 13th floor
window in east Chicago,
with a swirl of birds over her head.
They could
be a halo, or a storm of glass waiting
to crush her. |
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10
15 |
She thinks she will be set free.
The woman hanging from the 13th
floor window
on the east side of Chicago is not
alone.
She is a woman of children, of the baby,
Carlos,
and of Margaret, and of Jimmy who is the
oldest.
She is her mother’s daughter and her
father’s son.
She is several pieces between the two
husbands
she has had. She is all the women of
the apartment
building who stand watching her,
watching themselves. |
|
|
|
When she was young she ate wild rice on
scraped down
plates in warm wood rooms. It was in
the farther
north and she was the baby then. They
rocked her. |
|
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20
25 |
She sees Lake Michigan lapping at the
shores of
herself. It is a dizzy hole of water
and the rich
live in tall glass houses at the edge of
it. In some
places Lake Michigan speaks softly,
here, it just sputters
and butts itself against the asphalt.
She sees
other buildings just like hers. She
sees other
women hanging from many-floored windows
counting their lives in the palms of
their hands
and in the palms of their children’s
hands. |
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30 |
She is the woman hanging from the 13th
floor window
on the Indian side of town. Her belly
is soft from
her children’s births, her worn levis
swing down below
her waist, and then her feet, and then
her heart.
She is dangling. |
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35
40 |
The woman hanging from the 13th
floor hears voices.
They come to her in the night when the
lights have gone
dim. Sometimes they are little cats
mewing and scratching
at the door, sometimes they are her
grandmother’s voice,
and sometimes they are gigantic men of
light whispering
to her to get up, to get up, to get up.
That’s when she wants
to have another child to hold onto in
the night, to be able
to fall back into dreams. |
|
|
45 |
and the woman hanging from the 13th
floor window
hears other voices. Some of them scream
out from below
for her to jump, they would push her
over. Others cry softly
from the sidewalks, pull their children
up like flowers and gather
them into their arms. They would help
her, like themselves. |
|
|
|
But she is the woman hanging from the 13th
floor window,
and she knows she is hanging by her own
fingers, her
own skin, her own thread of indecision. |
|
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50
55
|
She thinks of Carlos, of Margaret, of
Jimmy.
She thinks of her father, and of her
mother.
She thinks of all the women she has
been, of all
the men. She thinks of the color of her
skin, and
of Chicago streets, and of waterfalls
and pines.
She thinks of moonlight nights, and of
cool spring storms.
Her mind chatters like neon and
northside bars.
She thinks of the
4 a.m.
lonelinesses that have folded
her up like death, discordant, without
logical and
beautiful conclusion. Her teeth break
off at the edges.
She would speak. |
|
|
60
65 |
The woman hangs from the 13th
floor window crying for
the lost beauty of her own life. She
sees the
sun falling west over the grey plane of
Chicago.
She thinks she remembers listening to
her own life
break loose, as she falls from the 13th
floor
window on the east side of Chicago, or
as she
climbs back up to claim herself again. |
The Daffodil
by Jorie Graham
(this poem continues on the next page)
5 |
with its neck broken in two
places
has outlived
the others. It
sees the floor,
plays
to the audience
of motes
its head deflects.
It’s so
still. |
|
|
10
|
it’s a sundial. Across the room
the three good ones
cluck in the sunlight.
Their water darkens
though to us it looks
clear. Around them |
|
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15
|
the room decides itself,
rip-tide at my feet
called forever, now,
a reason for stopping
where I do. You are
elsewhere |
|
|
20
|
who picked them with me,
or, rather, watched me
rip them from the bed.
When I broke this one,
sliding it through my palm
like time till it snapped, |
|
|
25
|
I wanted to say, I am
careful, this is
great love, this catch
as my thumb comes
too close. You looked away
like the owl |
|
|
30
|
who snapped against my windowpane.
He dove into my darker
daylight for a world
with a boundary
so you know when you’ve entered.
Inside, we keep turning |
|
|
35
|
up splinters. I think of you
watching me, seeing
what’s here slipping out of
what it represents.
I think of what you
have to overlook |
|
|
40 |
to see me. Will the dust
leave a flower
shaped like these yellow
wings where it
has not fallen because they
have not fallen? |
Thirteen Ways of Looking at a Blackbird
by Wallace Stevens
5
10
15
20
25
|
I
Among twenty snowy mountains,
The only moving thing
Was the eye of the blackbird.
II
I was of three minds.
Like a tree
In which there are three blackbirds.
III
The blackbird whirled in the autumn winds.
It was a small part of the pantomime.
IV
A man and a woman
Are one.
A man and a woman and a blackbird
Are one.
V
I do not know which to prefer,
The beauty of inflections
Or the beauty of innuendoes,
The blackbird whistling
Or just after.
VI
Icicles filled the long window
With barbaric glass.
The shadow of the blackbird
Crossed it, to and fro.
The mood
Traced in the shadow
An indecipherable cause.
VII
O thin men of Haddam,
Why do you imagine golden birds?
Do you not see how the blackbird
Walks around the feet
Of the women about you? |
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30
35
40
45
50
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VIII
I know noble accents
And lucid, inescapable rhythms;
But I know, too,
That the blackbird is involved
In what I know.
IX
When the blackbird flew out of sight,
It marked the edge
Of one of many circles.
X
At the sight of blackbirds
Flying in a green light,
Even the bawds of euphony
Would cry out sharply.
XI
He rode over Connecticut
In a glass coach.
Once, a fear pierced him,
In that he mistook
The shadow of his equipage
For blackbirds.
XII
The river is moving.
The blackbird must be flying.
XIII
It was evening all afternoon.
It was snowing
And it was going to snow.
The blackbird sat
In the cedar-limbs. |
“On the Pulse of Morning” by Maya Angelou
(format on this is off; download Microsoft Word version for a better format)
A Rock, A River, A
Tree
Hosts to species long since departed,
Marked the mastodon.
The dinosaur, who
left dry tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their hastening doom
Is lost in the gloom of dust and ages.
But today, the Rock
cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.
I will give you no
more hiding place down here.
You, created only a
little lower than
The angels, have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.
Your mouths spilling
words
Armed for slaughter.
The Rock cries out
today, you may stand on me,
But do not hide your face.
Across the wall of
the world,
A River sings a beautiful song,
Come rest here by my side.
Each of you a
bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.
Your armed struggles
for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.
Yet, today I call you
to my riverside,
If you will study war no more. Come,
Clad in peace and I
will sing the songs
The Creator gave to me when I and the
Tree and the stone were one.
Before cynicism was a
bloody sear across your
Brow and when you yet knew you still
Knew nothing.
The River sang and
sings on.
There is a true
yearning to respond to
The singing River and the wise Rock.
So say the Asian, the
Hispanic, the Jew
The African and Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the Teacher.
They hear. They all hear
The speaking of the Tree.
Today, the first and
last of every Tree
Speaks to humankind. Come to me, here beside the River.
Plant yourself beside
the River. |
Each of you,
descendant of some passed
On traveller, has been paid for.
You, who gave me my
first name, you
Pawnee, Apache and Seneca, you
Cherokee Nation, who rested with me, then
Forced on bloody feet, left me to the employment of
Other seekers--desperate for gain,
Starving for gold.
You, the Turk, the
Swede, the German, the Eskimo, the Scot,
You the Ashanti, the Yoruba, the Kru, bought
Sold, stolen, arriving on a nightmare
Praying for a dream.
Here, root yourselves
beside me.
I am that Tree
planted by the River,
Which will not be moved.
I, the Rock, I the
River, I the Tree
I am yours--your Passages have been paid.
Lift up your faces,
you have a piercing need
For this bright morning dawning for you.
History, despite its
wrenching pain,
Cannot be unlived, and if faced
With courage, need not be lived again.
Lift up your eyes
upon
The day breaking for you.
Give birth again
To the dream.
Women, children, men,
Take it into the palms of your hands.
Mold it into the
shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts
Each new hour holds new chances
For new beginnings.
Do not be wedded
forever
To fear, yoked eternally
To brutishness.
The horizon leans
forward,
Offering you space to place new steps of change.
Here, on the pulse of this fine day
You may have the courage
To look up and out upon me, the
Rock, the River, the Tree, your country.
No less to Midas than
the mendicant.
No less to you now
than the mastodon then.
Here on the pulse of
this new day
You may have the grace to look up and out
And into your sister's eyes, into
Your brother's face, your country
And say simply
Very simply
With hope—
Good morning. |
“Ending Poem” by
Rosario Morales & Aurora Levins Morales
I am what I am.
A child of the
Americas.
A light-skinned mestiza
of the Caribbean.
A child of many
diaspora, born into this continent at a crossroads.
I am Puerto Rican. I am
U. S. American.
I am New York
Manhattan and the Bronx.
A mountain-born,
country-bred, homegrown jíbara child,
up from the shtetl, a
California Puerto Rican Jew
A product of the New
Your ghettos I have never known.
I am an immigrant
and the daughter and
granddaughter of immigrants.
We didn’t know or
forbears’ names with a certainty.
They aren’t written
anywhere.
First names only or
mija, negra, ne, honey, sugar, dear.
I come from the dirt
where the cane was grown.
My people didn’t go
to dinner parties. They weren’t invited.
I am caribeña, island
grown.
Spanish is in my
flesh, ripples from my tongue, lodges in my hips,
the language of garlic
and mangoes.
Boricua. As Boricuas
come from the isle of Manhattan.
I am of latinoamerica,
rooted in the history of my continent.
I speak from that
body. Just brown and pink and full of drums inside.
I am not African.
Africa waters the
roots of my tree, but I cannot return.
I am not Taína.
I am a late leaf of
that ancient tree,
and my roots reach into
the soil of two Americas.
Taíno is in me, but
there is no way back.
I am not European,
though I have dreamt of those cities.
Each plate is
different.
wood, clay, papier màché,
metals basketrv, a leaf, a coconut shell.
Europe lives in me
but I have no home there.
The table has a cloth
woven by one, dyed by another,
embroidered by
another still.
I am a child of many
mothers.
They have kept it all
going
All the civilizations
erected on their backs.
All the dinner
parties given with their labor.
We are new.
They gave us life,
kept us going,
brought us to where we
are.
Born at a crossroads.
Come, lay that dishcloth
down. Eat, dear, eat.
History made us.
We will not eat
ourselves up inside anymore.
And we are whole.
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